Highly recommended (and extremely important): this recent Moment Magazine article by legal scholar Marshall Breger, “Why Jews Can’t Criticize Sharia Law.”
While clearly some Muslims do view sharia as a hegemonic political force, the vast majority of Muslims, especially those living in the West, view sharia no differently from the way Jews view the halachic system: as an overarching guide to ordering one’s life. Muslim jurists have always drawn on sharia to mandate that fellow Muslims obey the laws of the land in matters that sharia does not prohibit. In numerous instances (see Koran 5:11), Muslims are told to “honor their contracts” and so to honor the “social contract” represented by the law of the land. The Fiqh Council of North America, the leading interpreter of Islamic law in the United States, ruled as recently as September 2011 that “there is no inherent conflict between the normative values of Islam and the U.S. Constitution and the Bill of Rights.”
In 2009, Hussein Rashid, a professor of Islamic Studies at Virginia Theological Seminary, noticed rabbis using Twitter to highlight snippets of Torah text to celebrate Shavuot, when Jews say Moses received God’s word at Mount Sinai.
“I saw they were creating a virtual way to pray and study together, and I thought it would be fun to invite a few friends to tweet the Quran for Ramadan. By the next year we had hundreds posting at #Quran and it will be even bigger this year,” he says.
The Quran is the 22-year record of what Muslims believe is Allah’s revelations to the Prophet Mohammed. The goal of using Twitter is to engage Muslims and non-Muslims alike in exploring and discussing the text, Rashid says.
“What verses speak to you when you read the Quran this day? That’s what we’re looking for. The way we engage with scripture is always changing as our lives change. We can ask each other questions. We can explore parallels with other religions,” he adds.
You bet I’ll be joining in on the conversation. Ramadan Kareem to the Muslim community!