According to an order from the most high
the first day of the month shall be a sacred occasion
when the shofar is sounded the gates will be sealed
and all roads will be closed to you.
You shall not you leave your homes
nor work at your occupations.
lest you and your kin be put to death.
Like fires lit on ancient mountaintops
the announcement spread throughout the land;
when the new moon came the wall was locked tight
so the people could gather in their houses of prayer
to greet another new year.
And the Chazan sang:
As a shepherd numbering his flocks
passing his sheep under his staff
thus I count you off one by one,
marking your every move, noting your every thought
writing you down in my Book of Life
that I may decree
who shall live and who shall die.
Day after day they sent out
fearful prayers into the dark dread
of a year they did not yet know,
desperately hoping their lives would be spared
by the merciful judge on high.
For today it is written
and in ten days it will be sealed
who will be taken in the dead of night
and who shall sleep until morning
who will die and who will be born
into this cruel and pitiless world
When the festival came to an end
the great shofar was sounded
and a still small voice was heard:
The gates of heaven are sealed;
they do will open to your prayers.
After Exodus 15:1-18
As the waters parted before them
they sang their songs of praise:
Some sang to the one who
shattered Pharaoh’s army
with a mighty right hand,
some sang to the god of their ancestors
who remained faithful to them
and them alone.
Others sang to the one
who redeems the oppressed
so that the world may know of his might:
who is like you god of war,
consuming the enemy like straw
incinerated with one awesome
mighty blast from on high?
Some sang a hymn of praise
to the god of vengeance
who shamed the Egyptians
hurling them all like stones
into the heart of the churning sea;
still others sang out with hope
that the peoples of the land
would now melt away
as god’s people went forth
to dispossess them.
As they marched on
their voices joined into one feverish song;
a tuneless wordless howl
echoing on through the depths
never to rise to the source
of their liberation.
A new rendering of Zechariah 2:14 – 4:7 (Prophetic reading for the Sabbath of Hanukkah)
Let loose your joy for
your prayers have
already been answered;
even in your exile
the one you seek has been
dwelling in your midst
Quiet your raging soul
and you will come to learn:
every nation is my nation
all peoples my chosen
anywhere you choose to live
will be your Holy Land,
your Zion, your Jerusalem.
Open your eyes and
look across the valley
look at this ruined land
seized and possessed
throughout the ages.
Look upon your
so-called city of peace
a place that knows
at your hand.
Turn your gaze to the heavens
and there you will find
the Jerusalem that you seek:
a city that can never be conquered,
only dreamed of, yearned for, strived for;
a Temple on high that can never be destroyed.
No more need for priestly vestments
or plots to overrun that godforsaken mount –
just walk in my ways
and you will find your way there:
a sacred pilgrimage to the Temple
in any land you call home.
Enter the gates to
this holiest of holy places,
lift up its fallen walls,
relight the branches of the lamp
so that my house will truly
become a sanctuary
for all people.
Yes, this is how you will
restore the Temple:
not by might, not by power
but by the spirit
you share with every
living, breathing soul.
when the final tekiah sounds
anyone still sleeping will have to
rise up and join the strategizers
and schemers the marchers and
rabble rousers to chant that
final neilah prayer ki fana yom
there’s no time left it’s time
to storm the gates.
when the final tekiah sounds
we’ll blow away the wasted years
the work undone the dreams denied
the lazy thinking and careless complicity
so that we may clearly see the road
leading to a world we always
knew was possible.
when the final tekiah sounds
we will finally break the insatiable
unquenchable appetites threatening
to consume everything we’ve ever known
our hunger will turn into desire
our hollow emptiness into wide open spaces
that roll on without end.
when the final tekiah sounds
the barrier walls and security fences
will come crashing down
no one will be forced to wait in line
no one turned away at the border
no unseen hands opening and closing
the gates on a whim.
so let every shofar
send forth one unbroken call
quick while the sun is setting
we’ll gather together and march forward
under cover of darkness
in the halls of the most high
we’ll make sure there’s
room for all.
“Rava said: ‘It is one’s duty to make oneself fragrant with wine on Purim until one cannot tell the difference between ‘Cursed be Haman’ and ‘Blessed be Mordecai.'”
– Babylonian Talmud Megillah 7b
Now it came to pass in the days of King Ahasuerus,
(this is Ahasuerus who reigned
over the great Persian empire in 486 BCE)
that the King made a feast unto all the men of his kingdom
and Vashti the Queen held a feast for the women.
On the seventh day,
when the heart of the King was merry with wine,
he demanded that Vashti the Queen dance before him
wearing nothing but her royal crown.
But Vashti refused to come at the King’s command.
Thereupon the King asked his wise men,
“What shall we do to the Queen Vashti;
she has disobeyed an order of King Ahasuerus!”
Their answer: “Vashti has not merely insulted the King,
but all the people of Persia.”
The King’s men went to summon the Queen,
but she was nowhere to be found.
Some say she was executed,
others say she was imprisoned,
still others say she fled the empire.
The legends of her fearlessness however,
are told yet to this day.
(On many a moonlit night, they say,
Vashti’s songs and laughter can be heard
ringing out across the shores of the South Persian Sea).
The King sent out a royal command
Throughout all the provinces of his kingdom,
to all the maidens of the land:
Come to the palace!
The one that most pleases the King
shall replace Vashti as Queen.
Now the Jews had lived in Persia for a century –
ever since the Great Destruction
and they enjoyed freedom and prosperity
throughout the land.
In those days there was a certain Jew,
whose name was Mordechai.
Although he lacked for nothing,
he could not find peace,
for the memory of his ancestors’ exile
burned within him
like a fire that raged without end.
Mordechai’s niece Esther
decided that she would go the King’s palace.
When she told Mordechai, he smiled within.
“If Esther does indeed become Queen,” he thought to himself,
“I may finally avenge the wrongs done to my ancestors
and bring ruin upon the people of Persia.”
When Esther went into the King’s house
King Ahasuerus proclaimed:
“This one shall be my Queen.
Together we shall rule over all Persia.”
When Mordechai learned his niece
would soon be crowned as Queen,
he said to her:
“This is just the moment
for which we have waiting!
You must tell me everything
you hear from the King’s palace
so that we may move against it.
For we know it is but a matter of time
before the Persian empire makes good
on its plans to destroy our people.
Be true to your kin!
Who knows, maybe you have been made Queen
for such as time as this?”
But Esther said to Mordechai,
“This I will not do, for Persia is our home.
We dwell here in security and enjoy
a bounty of blessings in this land.
If I were as to do as you instruct me,
it would bring hatred and retaliation
against the Jewish people.”
And so Esther married King Ahasuerus
and joined him in his palace.
Esther did not hide her Jewish identity
from the King or anyone else who lived in the land.
The Jews of Persia rejoiced –
for although many of their kin
had held high and respected positions
in the King’s court,
they were proud that one of their own
had become Queen of all Persia!
Ahasuerus promoted Haman the Agagite
to a place of highest honor in his court.
Though the Jews had been taught
to fear his ancestors,
Haman was a man of compassion and wisdom,
held in great esteem by all who know him.
When Mordechai learned of Haman’s rise
in the King’s court
he was filled with loathing and dread.
He gathered with four conspirators
and together they plotted Haman’s downfall
by striking a mighty blow against his people.
Back in the palace, Esther grew bored of the King,
whose passions were directed exclusively
toward dreary matters of state
and late night trysts with his many consorts.
But Esther was not content
to remain alone in her chamber.
She and Haman had come to know one another
and soon they became lovers.
When night fell they would steal away to his bed
while the King was snoring
in the chambers of his concubines.
In due time, one of Mordechai’s co-conspirators
came to regret the terrible plans they had made,
and he requested an audience with the Queen.
Bowing low to Esther, he said,
“Please forgive me, your highness,
for I have committed a grievous wrong.
Mordechai has set a terrible plot in motion:
In one day, on the thirteenth day
of the twelfth month of Adar,
he plans to murder Haman while he worships.
None will be spared and all who are gathered in prayer
with him will be slain.”
That evening, Esther lay awake
with great anguish.
If she remained silent, she would allow
the death of many innocents
and the Jews of Persia would be in grave danger.
But could she betray her own kin?
If she told the King of Mordechai’s plot
he would most certainly be put to death.
With morning soon to break
Esther finally knew what she must do.
Leaving the palace quietly before dawn,
she rode to Mordechai’s home
and told him thus:
“I know what you have planned,
so hear me now:
Although you are my own flesh and blood,
I am prepared to tell the king
of your evil plot.
If you attack Haman and his people,
you will bring nothing but bloodshed and sorrow
to our people and all of Persia as well.”
Then coming closer she said to him:
“We are Jews, but Persia is our home.
As a Jew, as a Persian, and as your Queen:
I swear that as I stand here before you now,
I will turn you in before I allow you
to bring ruin upon us all.”
Thereupon Esther returned to the palace
as the sun rose on the thirteenth of Adar.
That morning, Esther woke with a start
because Haman had already left
for his morning prayers.
When he returned, she she gave thanks to God
for she knew that Mordechai had turned away
from his wicked plan.
As Esther embraced her love, she marveled
at how quickly her sorrow had turned to joy
her fear into power,
her anguish into hope.
(So may it be for us
and for all who dwell on earth).
Every Tu B’shvat,
on a hill just west of Jerusalem,
almond trees are blooming their white blossoms
down a rocky terraced hillside.
Stone rubble is laced here and there along its slope –
the only remaining traces of the village
they called Khirbat al-Lawz.
Not long ago this place was populated by
hundreds of villagers who grew
olives, grapes, figs and tended farms
with sheep and chickens.
On the hillside there are two springs
called Ein al-Quff that sent water
down ducts that led to a well
built into the hillside.
Generation after generation
the farmers of the region
would parcel and share this water
to grow their crops.
Every evening after work, it is said,
the men of Khirbat al-Lawz
would gather near a carob tree
in the village center
to talk, smoke, drink and sing
late into the evening.
This life vanished forever on July 14 1948,
when the Haganah occupied and expelled
the people of Khirbat al-Lawz during a military action
known as “Operation Dani.”
The villagers remained in the nearby hills
hoping to return at the end of war,
but soldiers from the Harel Brigade
forbade their return
on pain of death.
Soon after the Jewish National Fund
built a thick forest of non-indigenous
evergreens around Khirbat al-Lawz
and the neighboring village of Sataf.
Today, the JNF website tells us:
This site offers many stunning walks in nature,
where you can also see olive orchards
and agricultural plots on
ancient agricultural terraces.
The two springs that emerge
from the site serve as a reminder
of an almost vanished Hebrew culture
dating back thousands of years.
Here, as in the days of the ancient Israelites,
irrigated vegetable gardens grow
alongside vineyards, olive groves and almond orchards
that need no artificial irrigation
and color the countryside green all year round.
Hikers today will surely not notice it,
but not far from these well groomed trails
you can still find the village center of Khirbat al-Lawz.
The spot is marked by an ancient carob tree
rising out of the thorns and dead grass –
bent and tilted to the side, but still growing.
According to the Jewish sages
it takes carob trees seventy years to fully bear fruit.
When we plant them, they say,
it is not for our own sake,
but for the benefit of future generations.
So this Tu B’shvat, think of a hillside
just west of Jerusalem
where the almond trees are blooming
down a rocky terraced hillside
and a sacred carob tree grows sideways
where a village center once stood.
Then close your eyes and imagine
the wind breezing through its leaves,
whispering to future generations:
you are not forgotten,
the time will yet come
for your return.
This is for the miracles,
for the redemption, for the mighty deeds,
for the saving acts and
for the resistance of our ancestors
in days of old, at this very time…
First night of Hanukkah 1909 and
the worst snowstorm in twenty years
was slowly gathering
the wind ripping holes
through the lines of strikers
huddling against the piercing cold.
Among them was young Clara Lemlich
the same one who just two weeks earlier
stood impatiently in Cooper Union
hour after hour
listening to the union men drone on
until fed up, she grabbed the podium and sent
Yiddish words flying, inciting
sparking, then finally
I am a working girl
one of those who are on strike
against intolerable conditions.
I am tired of listening to speakers
who talk in general terms.
What we are here for
is to decide whether we shall strike
or shall not strike.
I offer a resolution
that a general strike
be declared now.
Thus exploded the Uprising of the Twenty Thousand.
After the smoke had cleared
the ILGW won union contracts at every shop
save one: the Triangle Shirtwaist Factory
who said no to new changes, no to fair wages
no to any union in our shop.
One year later the Triangle burst into flame,
sending working women plummeting to their deaths
like sparks flying, sputtering and disappearing
on a cold winter’s night.
That’s how it is with miracles:
we rededicate the Temple
but in due time it will fall.
The miracle isn’t the fire that lasts, no
the miracle is where we find
the strength to rise up
and relight the fire
Clara Lemlich died at the age of 96
at the Los Angeles Jewish Home for the Aged,
after organizing their workers
and agitating their management
to honor the boycott of the United Farm Workers
(which they did).