This is for the miracles,
for the redemption, for the mighty deeds,
for the saving acts and
for the resistance of our ancestors
in days of old, at this very time…
First night of Hanukkah 1909 and
the worst snowstorm in twenty years
was slowly gathering
the wind ripping holes
through the lines of strikers
huddling against the piercing cold.
Among them was young Clara Lemlich
the same one who just two weeks earlier
stood impatiently in Cooper Union
hour after hour
listening to the union men drone on
until fed up, she grabbed the podium and sent
Yiddish words flying, inciting
sparking, then finally
I am a working girl
one of those who are on strike
against intolerable conditions.
I am tired of listening to speakers
who talk in general terms.
What we are here for
is to decide whether we shall strike
or shall not strike.
I offer a resolution
that a general strike
be declared now.
Thus exploded the Uprising of the Twenty Thousand.
After the smoke had cleared
the ILGW won union contracts at every shop
save one: the Triangle Shirtwaist Factory
who said no to new changes, no to fair wages
no to any union in our shop.
One year later the Triangle burst into flame,
sending working women plummeting to their deaths
like sparks flying, sputtering and disappearing
on a cold winter’s night.
That’s how it is with miracles:
we rededicate the Temple
but in due time it will fall.
The miracle isn’t the fire that lasts, no
the miracle is where we find
the strength to rise up
and relight the fire
Clara Lemlich died at the age of 96
at the Los Angeles Jewish Home for the Aged,
after organizing their workers
and agitating their management
to honor the boycott of the United Farm Workers
(which they did).
Stop for just this moment
the roads you are traveling
will not lead you to my kingdom.
You journey so proudly
through this barren land
and I can abide it
Your false piety
has become unbearable to me.
You look up to the skies,
you say all the right prayers
yet somehow you cannot see
that the world is coming apart
all around you.
You look for me endlessly,
you ask me to show you the way;
how can you be so eager to know me
yet so unwilling to see my face
in the one who is standing
right next to you?
You fast on this holy day of yours
while children go hungry in your own city
and families line up for bags of grain.
You pray for your martyrs,
you recite Yizkor and Kaddish
then sell handguns and Apache helicopters,
and profit from the blood they spill.
You call for inclusion and compassion
while you build a system of racism
and oppression that grows
You march for peace
but refuse to see the difference
between the hollow peace
of domination and control
and the true peace
of justice for all.
You advocate for human rights
in far off lands
and yet you lock up and shoot down
black and brown bodies
in your own backyard.
You chant from your holy texts:
“do not oppress because
we were once oppressed”
while you occupy another people.
You wield your legacy of victimhood
like a weapon
as you expel and expropriate,
build checkpoints and demolish homes.
You preach of freedom
and yet you treat the world
as your personal fiefdom.
you topple governments of nations
that refuse to serve your interests,
prop up tyrannical regimes
to ensure your hegemony.
Your fast today is meaningless to me.
Do you really think this is the fast I desire:
to forgo food for one day
to intone the same prayers
to confess the same sins
year after year?
Do you believe such a fast,
will make a difference?
No, this is the fast I desire,
dismantle your systems of oppression
open wide your prisons,
tear down your separation walls,
destroy your weapons of death
let justice rule in your streets.
Open wide the vaults and
share your abundant wealth so that
all are fed and clothed and sheltered.
Bring in the immigrants,
let the refugees return home
at long last.
These are the sacred sacrifices
I have been asking of you all along.
Do you think you are up to the task?
Will you offer them to me?
Will you let go of your old ways,
your hollow meaningless rituals
and find the courage to worship
with offerings that I truly require?
Are you ready to spread my healing
across this broken bleeding world,
to stop looking forward and behind,
and venture into the dark places
you would never dare to tread,
only to realize that you have been
dwelling there all along?
Do you have the strength to say
to the ones whom you find there:
here I am, here I am,
here I am.
These sacrifices you offer up to me
cannot possibly be sustained.
Your well will run dry,
the source of your very lives
will be depleted and soon
you will have nothing left to give.
So let these wells dry up,
seek out the springs that give forth
life giving waters without end.
Restore the foundations of my world
Tear down the walls you have built,
Rebuild the homes you have destroyed
Erase the borders that you have drawn.
Open your sidewalks and pathways,
your roads and highways,
clear the way for all
to find their way without fear
and you will discover a place
you never dreamed could
ever possibly exist:
the place where the low is brought high
and the high is brought low:
the kingdom of heaven
that dwells right here
Hayom harat olam
On this day the world was created.
Baruch she’amar ve’hayah ha’olam
Blessed the one who spoke
and the world became.
So here is our prayer,
as the world around us
seems to wither and die,
as the nights widen and
days grow cold
and crumbling leaves float
down to the ground:
Blessed is the one
who speaks the words within,
the words that kindle fire
for the cold days ahead,
a pinpoint flame shining
through the darkness,
waiting, just waiting
for the moment that life
will be re-birthed anew.
Blessed is the one dares
to speak words of hope
to a world of hopelessness
words that defy
the fear and dread and despair,
words that whisper to
a bruised and broken soul:
you will rise, you will rise
you will rise.
Blessed is the one with the gall
to speak the truth out loud,
showing us the way to a day
we never dared to believe
would ever arrive,
to a place we thought could only exist
in the world of our dreams.
Blessed is the one who whispers
to unyielding, impenetrable rock,
coaxing out life-giving waters
so that thirsting souls
staggering on edge of death
may drink and live to see
Blessed is the one whose words
shine light into the dark places
where injustice dwells
lifting the shadows of impunity
so that all may see what must be seen
so that all may do what
they know they must do.
Blessed is the one who speaks
where words are forbidden,
who breaks the silence,
who disturbs the peace,
who speaks of worlds that might be
knowing full well the cost.
Hayom harat olam
On this day the world was created.
And today we commit ourselves
to speak the words
that will lead us
to a world re-born anew.
You shall love the One
with all your heart,
with all your being,
with all you have.
Hold tight to this love, even as you send it out
to parts unknown.
Let this love flow through you
when you sleep though the night,
when you rise in the morning,
when you venture out and when you return.
Make this love real through your thoughts and deeds
no matter how trivial they may seem.
Keep it in front of your eyes
that your steps be true,
when they lead you toward the light
and when they lead into darkness.
Paint it thick upon the doorposts of your house,
so that the love you have offered
may always find its way home.
Lamentations, Chapter 1
1. Our home lies ravaged.
The glory it once knew
has always been a sham,
a hollow shell
masquerading as greatness.
The truth is now so very plain
for all the world to see.
2. Late into the night we weep
mourning for a past that never was.
No one comes to comfort,
for there is no comfort to be had.
3. There are no more friends,
no more enemies,
only this desolation and emptiness
from which we can no longer
4. For now we know
we’ve been in exile all along,
comfortable in our illusions
of homeland security
even as we wandered mindlessly
into dark and narrow places.
5. But now the roads are closed to us.
There is no safe passage,
in truth there never was.
We can only sigh in helplessness,
turn around, and walk away
from the place where we began.
6. The oppressed is now the oppressor,
and the oppressor, the oppressed.
We have no one left to blame,
no more battles to be won
no enemies to fight,
no terrorists to eradicate
once and for all.
7. Truly, all we once valued
were mere delusions.
Our strength was nothing but dread,
our might, our weakness,
our victories, celebrations of vanity
to avoid the awful truth
of our powerlessness.
8. How easy to point the finger of blame
so that we might avoid
our own culpability
in this destruction,
this ruin that has now
blown back upon us.
9. How deep the shame
that comes with this terrible knowledge.
How can we not have known
what others must have known
or seen what others must clearly have seen?
What must they think now
that we have sunk so low?
10. For we assumed a future of plenty,
presuming our prosperity
was somehow our entitlement.
But this plenitude was never ours to claim.
Now it is all gone
and our children face a future
of scarcity and want.
11. Please, when you pass us along the road
do not look away as we once did,
from the poor and wretched souls
crouching on street corners.
We do not seek your pity –
We only ask that you look
deep into our eyes and let our grief
sear into your soul.
12. May you never know the trembling
that goes deep into your bones,
to the core of all you once thought
was true and enduring
May you never turn a corner
only to be hurled down,
with no safety net to break your fall.
13. For so long we’ve been unable to feel
the hangman’s noose
that has slowly been tightening
around our throats.
We’ve learned how to live
never knowing that our very breath
has been slowly ebbing away.
14. All who we thought to be heroes
have betrayed and abandoned us.
The real heroes languish
in prisons and unmarked graves.
There is no one left
to save us now.
15. For all this and more do we weep:
For that which never was,
and that which might have been.
For our complacency and complicity,
our willful blindness,
our readiness to look away
from that which must be faced.
16. We are now beyond comfort.
We stumble endlessly
with only the desperate hope
that somewhere in this emptiness
we might still discover
a new way forward.
17. Is it possible that this way
was before us all along?
How easy, how effortless it was
to turn away, to go down this path
that has lead to our destruction,
to this pain that will never end.
18. My family, my friends,
my teachers, all are gone.
Those of us who supported one another
in faith and love
now fend for themselves.
Truly, there is no one left
for us to turn.
19. Thus we cry
into this this empty waste:
is there be a source of strength
that still hearkens to the pain
of those who have
nowhere to go?
20. Oh, move us from this place
of wretched misery,
the devastation we have wrought
and the guilt that spreads through us
like a plague.
21. We are ready to shoulder the blame,
to accept our responsibility.
We just don’t know
how to unburden ourselves
from this awful shame and loathing
that blocks the way forward.
22. For now it is all we can do
to send forth our pain
that it might somehow renew our days,
not as they were before,
but rather as they somehow
when you observe this seven day festival
you must explain to your children
it is because of what the lord did for us
when we were set free from the land of egypt
your child will ask
did the lord free us from the land of egypt
only that we might conquer a land inhabited by others
the canaanites the hittites the amorites
the hivites and the jebusites
and your child will ask further
did the lord free us from the land of egypt
only that we might lash out at the world
with a mighty hand
or rather to reach out with an outstretched arm
to all who seek liberation
your child will ask still further
did we mark our doorposts on that dark night
only to cower from the angel of death
or rather to announce to the world
that god stands with the oppressed and
that we have nothing to fear and nothing to hide
all who are hungry please
come and eat
(Parashat Bo, Exodus 12-13)