According to an order from the most high
the first day of the month shall be a sacred occasion
when the shofar is sounded the gates will be sealed
and all roads will be closed to you.
You shall not you leave your homes
nor work at your occupations.
lest you and your kin be put to death.
Like fires lit on ancient mountaintops
the announcement spread throughout the land;
when the new moon came the wall was locked tight
so the people could gather in their houses of prayer
to greet another new year.
And the Chazan sang:
As a shepherd numbering his flocks
passing his sheep under his staff
thus I count you off one by one,
marking your every move, noting your every thought
writing you down in my Book of Life
that I may decree
who shall live and who shall die.
Day after day they sent out
fearful prayers into the dark dread
of a year they did not yet know,
desperately hoping their lives would be spared
by the merciful judge on high.
For today it is written
and in ten days it will be sealed
who will be taken in the dead of night
and who shall sleep until morning
who will die and who will be born
into this cruel and pitiless world
When the festival came to an end
the great shofar was sounded
and a still small voice was heard:
The gates of heaven are sealed;
they do will open to your prayers.
After Exodus 15:1-18
As the waters parted before them
they sang their songs of praise:
Some sang to the one who
shattered Pharaoh’s army
with a mighty right hand,
some sang to the god of their ancestors
who remained faithful to them
and them alone.
Others sang to the one
who redeems the oppressed
so that the world may know of his might:
who is like you god of war,
consuming the enemy like straw
incinerated with one awesome
mighty blast from on high?
Some sang a hymn of praise
to the god of vengeance,
who shamed the Egyptians
hurling them all like stones
into the heart of the churning sea;
still others sang out with hope
that the peoples of the land
they were promised
would now melt away
as god’s people went forth
to dispossess them.
As they marched on
their voices joined into one feverish song;
a tuneless wordless howl
that echoed on and on
before finally disappearing
somewhere in the deep.
A new rendering of Zechariah 2:14 – 4:7 (Prophetic reading for the Sabbath of Hanukkah)
Let loose your joy for
your prayers have
already been answered;
even in your exile
the one you seek has been
dwelling in your midst
Quiet your raging soul
and you will come to learn:
every nation is my nation
all peoples my chosen
anywhere you choose to live
will be your Holy Land,
your Zion, your Jerusalem.
Open your eyes and
look across the valley
look at this ruined land
seized and possessed
throughout the ages.
Look upon your
so-called city of peace
a place that knows
at your hand.
Turn your gaze to the heavens
and there you will find
the Jerusalem that you seek:
a city that can never be conquered,
only dreamed of, yearned for, strived for;
a Temple on high that can never be destroyed.
No more need for priestly vestments
or plots to overrun that godforsaken mount –
just walk in my ways
and you will find your way there:
a sacred pilgrimage to the Temple
in any land you call home.
Enter the gates to
this holiest of holy places,
lift up its fallen walls,
relight the branches of the lamp
so that my house will truly
become a sanctuary
for all people.
Yes, this is how you will
restore the Temple:
not by might, not by power
but by the spirit
you share with every
living, breathing soul.
when the final tekiah sounds
anyone still sleeping will have to
rise up and join the strategizers
and schemers the marchers and
rabble rousers to chant that
final neilah prayer ki fana yom
there’s no time left it’s time
to storm the gates.
we’ll blow away the wasted years
the work undone the dreams denied
the lazy thinking and careless complicity
so that we may clearly see the road
leading to a world we always
knew was possible.
yes finally we’ll break the insatiable
unquenchable appetites threatening
to consume everything we’ve ever known
our hunger will turn into desire
our hollow emptiness into wide open spaces
that roll on without end.
when that final tekiah sounds
the barrier walls and security fences
will come crashing down
no one will be forced to wait in line
no one turned away at the border
no unseen hands opening and closing
the gates on a whim.
so let every shofar
send forth one unbroken call
quick while the sun is setting
we’ll gather together and march forward
under cover of darkness
in the halls of the most high
we’ll make sure there’s
room for all.
Blessed is evening’s fall,
the heaven’s transformation,
the ever-changing seasons.
Blessed is the imperceptible movement
of one moment into the next,
notes in a seamless melody
you are composing for us
Blessed is the light that
dances through the darkness,
warming us in the radiance
of a new day returning
to greet us once more.
Blessed is the darkness
that swaddles and bathes us
in your dark beauty,
comforting us with the sweet promise
of liberation at long last.
Blessed is evening’s fall.
tonight we raise the cup,
tomorrow we’ll breathe deeply
and dwell in a world
without borders, without limit
in space or in time,
a world beyond wealth or scarcity,
a world where there is nothing
for us to do but to be.
they said this day would never come,
yet here we are:
the surging waters have receded,
there is no oppressor, no oppressed,
no power but the one
coursing through every living
breathing satiated soul.
memories of past battles fading
like dry grass in the warm sun,
no more talk of enemies and strategies,
no more illusions, no more dreams, only
this eternal moment of victory
to celebrate and savor the world
as we always knew it could be.
see how the justice we planted in the deep
dark soil now soars impossibly skyward,
rising up like a palm tree,
like a cedar, flourishing forever
ever swaying, ever bending
but never breaking.
so tonight we raise the cup,
tomorrow we’ll breathe deeply
to savor a world recreated,
and when sun sets once again
we continue the struggle.
you’ve been my refuge,
or so i’ve been told since
the day i first learned how to sing
those rapturous hymns
to my stronghold, my fortress,
you may have noticed
i don’t sing those songs any more
or maybe you haven’t,
maybe the cacophony of all
these desperate hosannas
are just background noise to you –
a faint and constant buzzing
in the halls of your mansions on high.
oh yes, you’ve been my refuge.
or maybe more accurately my escape,
my pretense, my excuse.
looking back i think the moment
my song began to falter
was the moment
i came to question the purpose
of your so-called fortress:
did you build it to keep me safe
or merely complacent?
to teach me your ways
or to keep me in line?
to shelter me from the storm
or protect me from the sorrows
that inevitably lay beyond?